Know Before You Go

Fr. Scott Steinkerchner, OP breaks open the readings for the Thirty-Third Sunday of Ordinary Time, where both Daniel and Jesus predict that the world will fall apart, but God will gather the faithful from the ends of the earth and save them. When our world falls apart, we can fall apart with it in despair, adding to the pain, or we can remember that Jesus is still in the world, still bringing life out of death, and we can look for those signs, trust God, and be beacons of hope for others.

Readings: Daniel 12:1–3; Hebrews 10:11–14, 18; Mark 13:24–32

Fr. James Marchionda, OP breaks open the readings for the Thirty-Second Sunday in Ordinary Time. The readings include two widows who give their last pennies to the poor and are thus commended for their generosity. Such generosity is contrasted to the way rich people act and challenges our own response to the widow, the orphan and refugees who have nothing.

Readings: 1 Kings 17:10-16; Hebrews 9:24-28; Mark 12:38-44

Br. Joe Trout, OP breaks open the readings for the Thirty-First Sunday in Ordinary Time, expanding on the center of God's law—the shema: love the Lord your God with everything, and love your neighbor as yourself. In the Old Testament and the New, this does not change, and it requires us to actually live according to our love in God and neighbor.

Readings: Deuteronomy 6:2-6; Hebrews 7:23-28; Mark 12:28-34

Fr. Brendan Curran, OP breaks open the readings for the Thirtieth Sunday in Ordinary Time, asking if we have eyes of faith to see the world as God sees it? A blind man could see that Jesus could heal him,while the others around him who were not blind did not. The prophet Jeremiah could see that God would rescue the poor and lame first, not the rich and powerful. Let us all ask God for the faith to see.

Readings: Jeremiah 31:7–9; Hebrews 5:1–6; Mark 10:46–52

Fr. Charlie Bouchard, OP unpacks the readings for the Twenty-Ninth Sunday in Ordinary Time during this election season. As Jesus asks James and John if they can drink from the that he drinks from, we are asked the same question—can we drink from the cup of compassion, having compassion for sinners as Jesus did? Can we drink from the cup of solidarity with immigrants and the poor? Can we drink from the cup of justice and truth, acknowledging that the deeper truth and the fuller justice lies far beyond simple black and white characterizations.

Readings: Isaiah 53:10–11; Hebrews 4:14–16; Mark 10:35–45

Fr. Brendan Curran, OP breaks open the readings for the Twenty-Eighth Sunday in Ordinary Time, asking us to consider if we seek first the wisdom of God, or do we get caught up chasing wealth or fame? If we think we cannot live up to this call, just lean on Jesus, because nothing is impossible for God.

Readings: Wisdom 7:7–11; Hebrews 4:12–13; Mark 10:17–30

Fr. Scott Steinkerchner, OP breaks open the readings for the Twenty-Seventh Sunday of Ordinary Time, showing how God works to unite people, while we try to create lines to divide people from one another.

Readings: Genesis 2:18–24; Hebrews 2:9–11; Mark 10:2–16

Fr. Brian Walker, OP breaks open the readings for the Twenty-Sixth Sunday in Ordinary Time, reminding us of the importance of interpreting scripture correctly. When Jesus says "if your eye causes you to sin, pluck it out", he does not mean that literally. Better for us to get our eye and our tongue under control and to teach them not to lead us on a path to sin.

Readings: Numbers 11:25–29; James 5:1–6; Mark 9:38–43, 45, 47–48

Fr. James Marchionda, OP breaks open the readings for the Twenty-Fifth Sunday in Ordinary Time, where the first reading from the Book of Wisdom proclaims that the just one is often persecuted, and then in the Gospel Jesus predicts that he will be persecuted while is his closest disciples squabble about who is the greatest among themselves. The second reading from the Letter of James tells us that selfish ambition leads to quarrels, disorder, "and every foul practice." Do we let our selfish ambitions rule our lives, or can we seek, like Jesus asks us to do, to become servants of all?

Readings: Wisdom 2:12, 17–20; James 3:16—4:3; Mark 9:30–37

Fr. Scott Steinkerchner, OP breaks open the readings for the Twenty-Fourth Sunday in Ordinary Time, where Peter goes from his great confession of faith in Jesus, "You are the Messiah!" to being called "satan" by Jesus just four sentences later. Faith is a fickle thing, and we learn from the Letter of James that it must be lived out to be real. In living it out, there will be ups and downs, but if we stick to the task of living out our faith we will eventually find its fullness.

Readings: Isaiah 50:4c–9a; James 2:14–18; Mark 8:27–35

Br. Joe Trout, OP breaks open the readings for the Twenty-Third Sunday in Ordinary Time. First, the prophet Isaiah tells a people who were suffering in darkness that God will send a messiah to save them. In the Gospel, Jesus does the things that show that he is the promised messiah, though he does not want everyone to know yet. Then, the second reading is from the Letter of James, a "brother" of Jesus, who does not claim to be the new messiah to carry on Jesus' work. Rather, James claims that Jesus is still alive and is alone the messiah, and is working though him to keep bringing about the kingdom.

Fr. Brendan Curran, OP breaks open the readings for the Twenty-Second Sunday in Ordinary Time. In these readings we learn that we are embedded in a community of faith and are called to inspire others about how to live rightly in this community, embodying in our lives the faith we profess, to help all people can flourish. In this, we can get inspiration by people such as Cesar Chavez who fought for workers' rights.

Readings: Deuteronomy 4:1-2,​6-8; James 1:17-18,​21-22,​27; Mark 7:1-8,​14-15,​21-23

Fr. Scott Steinkerchner, OP breaks open the readings for the Twenty-First Sunday in Ordinary Time, centering on different interpretations of Paul's Letter to the Ephesians where he admonishes wives to be submissive to their husbands and husbands to love their wives, as Christ's relationship to the church is analogous to marriage. Which part you emphasize changes the interpretation of the other readings.

Readings: Jos 24:1-2a, 15-17, 18b; Eph 5:21-32 or 5:2a, 25-32; Jn 6:60-69

Fr. Brian Walker, OP breaks open the readings for the Twentieth Sunday in Ordinary Time, pointing out how we can feel closer to God by partaking in the Eucharist through taking communion, participating in Eucharistic Adoration, visiting a chapel, or just sitting quietly with God. How do you communicate best with the Lord? How do you help others to feel close to God?

Readings: Proverbs 9:1–6; Ephesians 5:15–20; John 6:51–58.

Fr. Charlie Bouchard, OP breaks open the readings for the Nineteenth Sunday in Ordinary Time on the Eucharist as food for the journey. Whenever we partake of this sacrament, we connect ourselves to all those who hunger physically and spiritually.

Readings: 1 Kings 19:4–8; Ephesians 4:30—5:2; John 6:41–51

Fr. Scott Steinkerchner, OP and Fr. Michael Fones, OP break open the readings for the Eighteenth Sunday in Ordinary Time. Paul challenges us to give up our "futile" way of thinking, where we rely only on our own resources. Jesus challenges us to believe in him rather than some magic formula. Exodus challenges us to trust God to lead us into a better life.

Readings: Exodus 16:2–4, 12–15; Ephesians 4:17, 20–24; John 6:24–35

Fr. Scott Steinkerchner, OP breaks open the word for the Seventeenth Sunday in Ordinary Time, pondering Paul's words that we should live a life worthy of the call of the One God who is over all and in all, acknowledging that if God is in us, then God is in our enemies and in all of creation. Thus, we must share the blessings we receive from God with others, even when we think them small, and God will make sure they enough for all.

Readings: 2 Kings 4:42–44, Ephesians 4:1–6, John 6:1–15

Fr. Charlie Bouchard, OP reflects on the idea of shepherds from the readings for the Sixteenth Sunday of Ordinary Time. Our politicians are shepherds in a sense, but Jesus is our true Shepherd. Do we place the Gospel truth ahead of political truth?

Readings: Jeremiah 23:1–6; Ephesians 2:13–18; Mark 6:30–34

Br. Joe Trout breaks open the readings for the Fifteenth Sunday of Ordinary Time, tying the disparate readings together—Amos is not a professional prophet, just trying to do God's will; Jesus calls the apostles to trust him and follow his work; and Paul reminds us that it is God who lavishes grace upon us. Thus, we must ask ourselves: is this God working through me, or are these my own ideas that are getting in the way of God working through me?

Readings: Amos 7:12–15, Ephesians 1:3–14, Mark 6:7–13

Fr. Brendan Curran, OP breaks open the readings for the Fourteenth Sunday in Ordinary Time, coming to us from the Shrine of St. Kateri Tekakwitha, a Mohawk saint who embodies the themes of the day—being a true prophet to the nations, seemingly weak and unimportant, and rejected by her own, but ultimately a powerful witness.

Readings: Ezekiel 2:2-5, 2 Corinthians 12:7-10, Mark 6:1-6

Fr. Brian Walker, OP breaks open the readings for the Thirteenth Sunday in Ordinary Time, pointing out that when disaster strikes and no one has control over circumstances, we call it "an act of God." In these times, we need to turn to God, and knowing that with God's help, we don't have to simply accept these wrongs; we can challenge them and perhaps, with God's help, do something about them.

Based on Mark 5:21–43

Fr. James Marchionda, OP breaks open the readings for the Twelfth Sunday in Ordinary Time, reminding us that God is always near, but always remains a mystery as well, because God, like suffering, is incomprehensible.

Readings: Job 38:1, 8–11, 2 Corinthians 5:14–17, Mark 4:35–41

Fr. Charlie Bouchard, OP breaks open the readings for the Eleventh Sunday in Ordinary Time, breaking open the parable of the mustard seed. Though it is not the smallest of seeds, it can grow wherever it finds itself. Can we see those seeds growing within ourselves?

Readings: Ezekiel 17:22–24, 2 Corinthians 5:6–10, Mark 4:26–34

Fr. Scott Steinkerchner, OP breaks open the readings for the Tenth Sunday in Ordinary Time, pointing out how there is more going on under the surface than meets the eye. In the first reading Adam and Eve play the blame game over who is at fault for eating the forbidden fruit, showing that there was already tension under the surface in the Garden of Eden. In the second reading, Paul tells the Corinthians that he is strengthened in his faith because he is suffering for them. And in the Gospel of Mark, Jesus' family thinks that he is out of his mind, and so Jesus breaks from them and proclaims that his real family are those who do the will of God.